Majorityrights Central > Category: Immigration and Politics

Part 2a of the audio version as I didn’t have room for all of part 2 at once. There’s a significant edit from what has been the long standing text in that I should have, but do now, mention social constructionism straight-away as part and parcel of the post modern turn into praxis.

While White advocates do sparkle with intelligence and insight at times, seeing how badly they are screwing things up in some basic respects and believing that I’ve got a good handle on these philosophical/theoretical matters by contrast, I’m venturing a fairly comprehensive post; extending an overview of my conclusions from over the years to where we need to go now as a people in order secure our social systemic homeostasis; as it is threatened as a result of our own errant theory and by effective attack by adversaries seizing upon those vulnerabilities.

It is a long text - this is only the first installment of the follow up - and it will be reworked some as these are notes for audio - yes, I have mercy. I would not torture your eyes and mind with that much reading. I hope to start-in with the first installment of the audio form tomorrow.

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A good place to begin this second installment on the philosophy of European/ White ethnonationalism is by addressing the most controversial claim of the first part - that there is no unassailable warrant. First, you have to look at the words in that statement - unassailable means ‘cannot be challenged’ and ‘warrant’ means ‘grounds of justification.’

Now, there are two aspects to this claim, one is pejorative and one is ameliorative.

On the pejorative side, these claims to doubt provide wiggle room for weasels.

It is true that this kind of objection can really get more than a little bit “cute”, but rather completely absurd, for example, when one ventures to dispute a DNA match that has a one in 65 septillion chance of being mistaken.

Or when liberals try to take a scientistic idea of race, “one race, the human race”, ignoring the phenomenon of speciation of racial differences, treating this as necessarily unimportant because all people can interbreed.

Or, when they ask a kind of indelicate question which should be almost non-existent, but is shockingly common - such as, ‘so what if Europeans go extinct, lots of them are jerks?’ Or, ‘what is the extinction of European peoples anyway? Aren’t they a mix anyway, and aren’t they still alive, even if mixed into other races?’

Part 2b audio, a significant chunk of information.

Liberals have the nerve to ask these disingenuous questions, while we know damn well that they’d be up in arms about the Amazon rain forest, endangered species or indigenous tribes being destroyed. We are eager to see them go and live with their beloved people.

Yes, we’re getting there, coming back to how the YKW and anti-White liberal cohorts tediously exploit even negligible capacity for skepticism, exploiting and misrepresenting the utility and capacity for willing suspension of disbelief for a facile deployment of concepts of species preservation only where it suits their hubris.

Even though our enemies have been assiduous in trying to get our kind to react away from the systemic homeostatic capacity that is to be found here, in that thin queer margin indeed, there is that positive side to be discovered in interactive pragmatism: where impure warrant and the truth of human fallibility invoke social accountability and the agency of our systemic correction from its current state of dissolution and runaway.

It has been said that the great contribution of pragmatist philosophers is that they upheld falliblism without skepticism - that is, they saw it as occasion to welcome correction.

It is a corrective measure for Europeans to place our relative group interests at the center of our perspective, whereas Not having placed our people at the center of concern but rather placing our penchant for universalism and objectivity at center has left us susceptible.

This centering in praxis brings us to the age old philosophical question: ‘if a tree falls in the woods and there is nobody there to hear it, does it make a noise?’ and provides the best answer - it assuredly make sound waves but for us, it may as well not if there is nobody left to talk about it and determine how it, among other facts, counts in our relative interests.

Audio Part 2c. Image from a conference that I organized. The late Barnett Pearce, right, his students and colleagues sorted-out the forms and ways of communication (Barnett liked what I was doing with Maslow; I’d been talking to him about it since 89) and Mary Catherine Bateson in blue, daughter of Margaret Mead and Gregory Bateson, who is central to all this theorizing.

This effort to center praxis accounts for the controversial social constructionist perspective - which has been badly distorted and misreprestned to Whites, whereas it would be and will be quite helpful and necessary when it is understood properly. We’ll talk about that later; this side focusing a bit more on the social interaction of praxis; but I want to talk first about its sister anti-Cartesian, post modern notion of hermeneutics which facilitates the emergent side of praxis a bit more.

This corrective process relies a great deal now on what is called hermeneutics: this is the non-Cartesian, interactively engaged circulating process of inquiry that allows the inquirer to correct hypotheses by transcending mere facticity, re framing arbitrary, ostensibly confusing or even contradictory facticious logics of meaning and action; taking avail of broad narrative perspective to provide context and orientation - e.g., on temporal systems and their history. On the other hand, hermeneutics allows for a graceful zooming in for close, rigorous readings of facts and data in operational veifiability of hypotheses.

Fallibility and correction doesn’t merely impose the positive, rigorous side in correction of impure warrant and fallibility by asking important practical questions of an event’s frame - right DNA wrong person doing the criminal act? Wrong DNA kit?...

It also allows for imaginative breadth of narrative form in the hermeneutic step back, the willing suspension of disbelief in our broad and historical social systemics, to ask the legitimate question, in working hypothesis, where does the responsibility for what that DNA did/does begin and end? Again, this re-framing can be pejorative weasel stuff - the kind which we’ve been subject to under PC for these past few decades, or it can relieve us from truncations of accountability, the kind of weasel games that we’ve been subject to from the right, its pseudo objectivist position, weather of its liberal variant or under the pseudo conservative guise of the right wing that left us susceptible in rational blindness in the first place - a game of pure pseudo objectivity which the YKW have been reinvoking with increasing vigor and scope since 2008, while encouraging elite, deracinated White right reactionaries to sell out and join them against the concept of unionization and coalitions of Left ethnonationalism in order to make quick work of social accountability.

In either event, in service of requisite rigor or requisite imagination, by maintaining fallibility and requiring accountability, we bring humans, our relation to one another in praxis, into the centrality of concern - and no, that is not a call to universal brotherhood.

With hermeneutics we have the capacity to suspend disbelief and liberate ourselves from the arbitrary flux of mere facticity and engage the interactive process of negotiating our personal and group coherence. And ultimately, it rescues us from the dangerous runaways that result of Cartesianism, of seeking pure laws above, beyond, within or below praxis - in pure nature, such Hitler’s epistemic blunder in exaggerating struggle, competition and will to power, applied imperviously to praxis.

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Coming back to ground our hypothesis at this point we’re going to borrow some radical hypotheses about the nature of Europeans as opposed to people evolved in the Middle East and Africa (Africans discussed later on).

Clerk Maxwell’s Demons and Jewish Crypsis

Clerk Maxwell described two metaphoric “demons” to symbolize classic challenges that people are up against:

1) “Augustinian Devils” are natural challenges, which do not change when you’ve solved them.

2) “Manichean Devils” are man made challenges, which can change the rules of challenges if you’ve solved them.

In the Middle East, where differing tribes found themselves pitted against each other, the challenge was more about one tribe against another; the challenges were not so much about securing natural resources and withstanding the forces of nature as in the northern climates, but the challenge was rather other tribes and their cunning self interest, and so they evolved more in capacity to deal with manichean devils, as Clerk Maxwell called the man made devils which hinged about trickery that could change the rules if you solve them: the Jews Masada literally goes under the motto, “wage war by deception” and the Muslim religion has its practice of takia, which is another form of Manichean trickery, lurking deception, like a snake in the grass ready to be called to jihad.

Perhaps the most naturally ingenious part of this group evolutionary strategy of manichean deception on the part of Jewry is “crypsis” - Crypsis is a phenomenon in nature where a creature can blend-in and become indiscernible from its environment; or in the case of the term applied to Jews, their crypsis is that they can look White and pass for White (European) as they moved into Europe and intermarried with Whites.

On a genetic level they remain distinct as a group and apart from Whites, largely by their own insistence. On a behavior level, their group strategy is typically at odds where not catastrophically antagonistic - notably, while they have maintained their own group homeostasis, their group strategy has a pattern of ‘activist’ disruption of White group bounds and homeostasis.

This evolution follows the Faucett theory of Jewry’s evolution of ‘horizontal transmission.’

Those Jews who returned to Judea after the Babylonian captivity epoch moved into power niches and commenced to develop a parasitic relation to the population and its resource. This parasitic relation was compounded after the Romans conquered Judea and Jewry scattered into Europe. There was some intermarriage with Europeans, but in overall pattern they maintained their distinction and closer relation to even the most distant other Jews as opposed to Europeans. At the same time, as diaspora people in the host nations, their parasitic relation increased as they moved into middle man and professional niches through which they’d eventually consolidate wealth of a host nation. The people of the host nation would eventually realize that they were being exploited and rise up - in the form of the pogroms, inquisition, the holocaust; but some part of the Jewish population would manage to escape to a new host nation. In these murderous events, the European peoples would tend to be killing off the more innocuous, grounded, accountable, if not intermarried (with Euiropeans) Jews. This cycle of horizontal transmission was compounded as the more “virulent” Jews, who had the greatest cunning and wealth, the least social conscientiousness, were “selected for”, as they were able to buy their way out and escape, moving on to a new host to start the cycle of parasitic relation again.

Now, this type of evolution is in contrast to European evolution, especially Northern Europeans. Whereas Jewry was evolved in circumstance where the greatest competition was other tribes and thus manichean deception and parasitic relation was a more pronounced strategy compared to Europeans, for Europeans the challenge to survival was more a matter of ability to deal with the “Augustinian” challenges of Nature, markedly the seasonal changes, and markedly the winter. The Northern European evolutionary attention was not thus putting a premium on the relative interests of the group and its cohesion to deal with challenges from other tribes, as there was not as much flocking to these environs less hospitable in terms of food and or shelter, but the selection was more for those who could objectively deal with the brute facts of nature and survive these “Augustinian Devils” ..this enhanced our penchant for objectivism, science and their attendant susceptibilities - scientism and rational blindness.

As it was understood that people who could get things done in objective terms were valued, and the threat from other peoples was not normally the day to day concern, they also created “higher trust” societies that facilitated marvelous scientific, technological advances and great social resource. Pit these European qualities against the Jewish strategy of Manichean deception, crypisis and parasitism, and you have the makings of a problematic relation indeed.

Now then, after the holocaust, the cycle of horizontal transmission led the select, more virulent Jews to flee to the United States where their parasitism permutated to its greatest hegemonies.

But before I elaborate, I want to emphasize that parasitism is a metaphor that does Not describe all of Jewish behavior, not even all of their bad behavior, which can be more straight forwardly antagonistic - antagonism being something different than parasitism.

The saving grace of this metaphor of horizontal transmission is that the prescription is not knee-jerk reaction and murder, as that has tended to perpetuate the cycle by only killing-off the more accountable, grounded, vulnerable, sympathetic, less cunning and less virulent Jews. Rather than murder, the prescribed answer is maintained separatism in ethno-nationalisms and forcing Jewry to develop “lateral transmission”, a non parasitic relation from the ground up.

However, we need to render a great deal more description of the circumstance. [No, this theory will not hold Jews solely accountable as all powerful; the niches are hypotheses of where they exercise disproportionate influence if not hegemony; we will address their relation to other elites, including deracinating White right wing sell-outs (and the liberals that come form the same root) but later].

As the Jews ascended into European and American niches of power and influence after the holocaust….

The Niches:

It is the hypothesis here that their group evolutionary strategy, crypsis and horizontal transmission has led Jewry into significantly disproportionate representation if not hegemony in more than seven niches of power and influence over society:

1) Media:
Now, as Bowery observes, the bible was the controlled media particularly in times prior to print media, radio, television, movies and internet - combined with other power niches, this niche control would probably spawn other means of communications control. [note the Manichean trick of Christianity]

2) Academia:
Having been selected to pursue earthly success, power, intelligence and in particular, for verbal I.Q. combined with nepotism, they have gained vast over-representation in academia - particularly in the humanities (determination over how society is described, the concepts and stories that are ascribed to ourselves and prescriptions thereupon). [note the Frankfurt School and PC; the lawsuit of Harvard, which reveals that in Ivy League admissions, Jews are vastly over represented if the criteria is merit, while Asians and Whites are vastly discriminated against.]

3) Money/Finance:
As it has been famously said, “give me the purse strings and I care not who is elected”... this is probably the most important category, because even if you have things figured out, there are always people dishonest or desperate enough to be bought off. [Note the 2008 subprime crisis, the culmination of a boom bust cycle which put Jewry into its greatest hegemony in the horizontal transmission cycle - whereupon “the left” became the great enemy [story from Frank Meyers to Alt and “Dissident Right”].

4) Politics: AIPAC is the most powerful lobby in Washington; just about all politicians are controlled by Jewish interests, particularly by campaign funding through lobbied interests. They can get the United States to do the bidding of Jewry, weather diaspora or Israel, whether through the Democrats or Republicans - Donald Trump gained the presidency by promising to undo the Iran Deal for Israel.

5) Law and Courts: Jews have disproportionate representation in the profession of law; judges; in law school professorships; and in devising and passing legislation - which can overturn popular, democratic vote, as they have overturned popular opinion against immigration and spearheaded other significant liberal changes in law - Brown vs Board, Civil Rights Act, Immigration and Naturalization Act, Rumford Fair Housing, and generally in anti-discriminatory, anti-racism, anti-“hate” legislation.

6) International Business: to which we can extend NGO’s, Foundations, Unions (especially as they can control them, liberalize them and internationalize them) and such - this is an effective means to traverse national boundaries, profit from the exchange, devastate adversaries while increasing their niche hegemony.

7) Technology, e.g., genetic, military and such - such as Stuxnet - can come of their other hegemonies.

8) Religion: Judaism, Islam and the Jewish trick of Christianity - devised to overthrow Roman hegemony, it was ultimately effective in overthrowing Europe.

Now, to be clear, there is no escaping the issue of moral order - not completely, anyway: you cannot simply be beyond moral concern. There will always be actions that are obligatory, actions that are prohibited and actions that are legitimate.

In terms of maintaining social systemic homeostasis, moral order ranks high among concerns. Perhaps survival comes first, but it’s near a chicken / egg question, moral concern is typically related closely to survival; and to matters of practicality - that’s probably why Kant placed morals under the rubric of pragmatics.

Our concern, of course, is with European moral orders, what is happening with them and what has happened with them.

I take a classic White Nationalist hypothesis, which is highly critical of Christianity, not only rejecting the popular idea among western civilization for a thousand years or more, that it is synonymous with moral order, but believing it rather to be worse than a Jewish affection, rather more like a trick played by them upon European peoples.

It tangles-up Europeans most important concerns with Jewish interests - look, after all, at who the Christian god is - and look who the most evil civilization is supposed to be, the enemies of Israel - Babylon and Rome. But its worse than that, in that this manichean trick, played on Europeans originally to overthrow Roman occupation, operated on the European penchant for Augustinian detachment and purity spiraling with the obsequious golden rule [instead of the silver rule, which would simply ask that you do not harm others as you would not want to be and that it is good to expect a reasonable exchange for your deeds], moreover, they added to the purity spiral by universalizing of the moral concern to un-differentiate the gentiles (as GW observes), destroying their capacity for organized resistance and compounding it further with disingenuous directing of away from temporal self interest and to speculative concern for after life instead. They scared people and kept them in line with notions of hell (even if you think of sinning!) and these narratives were their version of media control (as Bowery observed) for nearly a thousand years.

Now, it is true, that one can pluck out verses and apply them selectively even to an ethnonationalist end, that has been done to some extent historically and people might do it again; it is also true that in Christianity, Jewry have created something of a Frankenstein that comes back to kill its creator, but perhaps only culling, like the Nazis did, their less “controlled members;” perhaps non-Christian ethnonationalists would not object too stridently. But I am skeptical of their prospects for long term success, sympathetic to those who don’t like and don’t believe in Christianity - and it is these people we seek to talk to and serve here. We don’t go out of our way to dissuade Christians nor do we revel in mocking them - they are trying to do the right thing, to invoke a moral order, but going about it the wrong way with reams of useless and misdirecting text. Once the broad population could begin reading the text for themselves, let alone comparing it to the gains they made in scientific and other knowledge, the religion would have trouble functioning as an ethnonational moral order.

We do need the semi transcendent, narrative means of hermeneutics to foster a religion that serves our people, to transcend the fact that most of ours are not very good and those who are good, significantly flawed nevertheless; we need the guidance of our patterns which inspire, loyalty and faith in ours past and future; and while there are ways to instantiate this that we’ll discuss, they have not germinated to any kind of significant consensus yet - 14 Words, great start, but our enemies keep tacking on the 88 to derail consensus.

Nevertheless, for those who want to continue to worship the Jew on the stick, who never existed in the flesh, by the way, so long as they don’t get any of that crap on us, we’ll let them go. For Europeans, however, the usual starting points of moral order come with Socrates, Plato and Aristotle - with Aristotle’s framework of Theoria, Praxis and Poesis being given the general nod as the epistemological framework, while there is an increasing Nordicist argument for our natural penchant for attendance to Augustinian detachment, sublimation and planning resultant from nature being the greatest obstacle and translating to a severe predilection for science and technology. The Nordicist view is not necessarily at odds with the Aristotlean view but you see that it has us veering away from attention to social sources and responsibility and can rationally blind us to our social participation for its valuation of warrant as objectively pure and scientific as possible. It has rendered the Northerners in particular, like a naive species when confronted by the Manichean trickery and group interestedness of Jewry.

Northerners continue to be most prone to Jewish trickery as they purity spiral in reaction to Jewish tricks by pursuit of pure and universal foundational warrant against them. This makes them like a bull chasing after red capes - the red capes being distortions and misrepresentations set up largely by Jewish academia, to make them didactic, to have the goyim reject and fight against the very ideas that they need to reconstruct their social systemic homeostasis.

Our Southern European penchant for objectivity may stem from the Greek teleology while our Northern penchant for objectivism from Augustinian confrontation with nature proper; and Christianity magnified this purity spiral greatly with scriptures such as “even if you think of committing a sin, etc”, culminating in “The Prejudice against Prejudice” of Cartesianism that seeks pure warrant divided from natural, relative and engaged concerns on the transcendent, mathematical end; and in Lockeatine foundationalism on the empirical end.

Part 2d audio: Hippies and Feminists in incommensurate agendas of Maslow’s hierarchy of needs.

Now, Locke becomes much more relevant even than the French revolution in telling the story of where Western Civilization went wrong vis a vis America, thus basically, where we have gone wrong, period, largely of our own accord, at least in terms of leaving us vulnerable in our capacity ot protect our group patterned interests.

Locke resented the English Aristocratic class having exclusive educational privileges and believed the English middle class should have access; with that, as an empirical philosopher, he argued that there were no classifications evident in perception, they were a fiction of the mind and all individuals had the same perceptions - therefore, all Englishmen should have equal civil individual rights in pursuit of resource. Now, this was a liberalization of bounds within England, specifically a call to liberalization of the Aristicratic class’s exclusionism, but it does not necessarily follow that it would or should break up the union of English national bounds, that they should be opened as well - that weaponization would have to wait for Jewry, their instigation of radical liberal and right wing objectivist purity spiralers who felt they were individuals beyond classificatory/racial loyalty.

This Lockeatine notion of individual civil rights over and above the discriminations of “pseudo” classifications was written into the American way of life, becoming the most distinctive American idea - individual life, liberty and the pursuit of happiness.

It is true that Kant recognized the danger to our moral orders by Lockeatine empiricism - the arbitrary flux that he saw we’d be taken into by this vast over emphasis on the empirical end. Kant tried but failed to rescue our moral order through a foundation of universal principles. Indeed, for those unfamiliar with Kant, he does provide steps in moral rationale superior to Christianity, that can help people get over it - beginning with unanimity, the fist principle, to think in agreement with yourself, to the principle of “good will”, treating people as ends in themselves, without which beauty, fortune and intelligence only make a person worse; to his three part sequence of morality, from common principles, to deviations in popular philosophy, to foundational philosophy to secure principles against the vicissitudes of which common and popular philosophy are subject. He failed, he was still Cartesian as Heidegger said, he was still pursuing a universal foundation, in many respects the last thing we need to emphasize for our social systemic homeostasis, for our relative interests; and while Kant was taking a step in correction, alas, Locke’s idea of Civil individual Rights was already institutionalized in America.

Particularly after the horizontal transmission of a more virulent YKW to America following the holocaust, the notion of Civil Individual Rights would become one of their key instruments of weaponization against potential threats of White grouping.

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Part 3a audio:The increased one up position of puerile females within the disorder of modenity; empowered and pandered to from all angles, their incentive escalates to incite liberalism and genetic competition

I’m going to continue this in additional posts, primarily because I was running out of the text space allowed by our posting configurations. I date this date prior to the earlier post so that it reads in its proper sequential order -

“I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know is that you have to accept them.” - Bateson

In this disorder of modernity, resulting of the rupture of classificatory bounds, her increased one up position emerges as it is pandered-to from all angles and with that her predilections are confirmed overly and prematurely…

In this position pandered to thus, she can become a powerful social gatekeeper despite her ignorance. She sees herself gaining in power (albeit short sighted, prior to the empathy that she would develop for the vulnerability of children of her own kind in a stable order), her most base inclination to incite genetic competition as a female (otherwise sublimated to a more Augustinian level - sperm after egg and so on) is in a charmed loop and becomes normalized - her hyperbolic liberalism institutionalized through her gate keeping auspices. Solicited and pandered to in this addressive position, she can become overly confident and articulate of her predilections; and as she talked-to, has support (e.g., can make her way up the academic ladder) she becomes a powerful and brutally liberal gatekeeper - don’t like it? She’ll call in the thugs, the anti racist YKW, whomever.

The disorder of modernity creates an atavistic circumstance where it is hard to trust and have patience for the yield of protracted patterns wherein the best tally of Whites and Asians is to be found; and this circumstance not only bumps-up the contextual force of puerile female selection, it merges to favor the atavistic selection of blacks.

Part 3b Audio: I realized belatedly that this text needed cleaning up (sorry about that) when I went to do the audio; but I have smoothed it out with clarifications and transitions. This part discusses a history of YKW redcaping “the left” as “liberalism” to Whites

And while the masculine qualities - confidence, bravery, assertion, strength, decisiveness - are certainly good and necessary in balance, these qualities can be over selected to the detriment of empathy, survey, cooperation, sublimation, intellectual query - these later qualities being of the male perspective, the bias of what they value in females; and isn’t it rather a shame to not favor that bias.

But that’s not what’s happening as the selective predilections of puerile females are as one-up as they are in modernity.

And her selective predilections are on a self-reconstructing loop as she is pandered-to from all angles and incentivized to maintain her powerful position as liberal gatekeeper with continued incitement to genetic competition.

Confirmation of the predilections of her perspective as it values, rather over-values, confidence, hyper-assertiveness, intrepid masculinity, impervious and undaunted no matter what, through incitement to genetic competition to the most brutal natural fallacy and universal maturity has one basically describing - well, you’ve just described a black man…. to the interests of black men and to the detriment of White men, their predilections and the more sublimated society that they would create.

...it becomes/became like a litmus test from her in initial interaction episodes: are you a racist, are you ok with blacks?

And modernity’s rupturing and short circuiting of patterns in favor of moment and episode makes worse the incentive and power structure for White men.

Taking our hermeneutic survey back to appropriate a more scientific, working hypothesis of black evolution here:

While evolving in the warmer climates where resources were abundant, shelter and forethought of seasonal deprivation not as much the obstacle, sublimation was less important. As hunter gatherers without as much need for cooperation, forethought and care, a hypergamous style of selection of the “alpha male” developed. Males were being rewarded for their ability to fight other males and assert themselves with females, not as much for their cooperation and ingenuity with regard to the elements and child rearing; R selection prevailed - having more babies and taking less care of them was more the birthing strategy. No need to elaborate, black behavior readily exemplifies results that would lend credibility to this oft suggested hypothesis.

But the predicament for Whites is worse than that as right-wingers and liberals have imposed them upon us (and if you think that slavery wasn’t a right wing thing, you are absurd).

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The same institution that publishes this ominous graph, the same institution which defines the various means of genocide, including displacement of habitat and interbreeding, now brings ratification of immigration as a “human right”.

Voice of Europe, “Nine EU members steer clear of the UN Global Compact for Migration”, 19 Dec 2019:

The UN General Assembly formally ratified the UN deal on migration on Wednesday 19 December. Of the EU members, three voted against, five abstained and one didn’t vote. The United States and several other countries also did not support it.

It was ratified with the support of 152 countries in favour, five nations – the United States, Hungary, the Czech Republic, Poland and Israel voted against it. There was a total of twelve who abstained, Austria, Bulgaria, Italy, Latvia and Romania and Slovakia did not vote.

Citizens of many of the countries responded with petitions demanding their leaders NOT sign this disastrous treaty. This would appear to be a treaty made by the elected leaders against the wishes of those by whom they were elected.

There were more than 50 delegations who gave explanations of their decisions.

Hungary’s Minister for Foreign Affairs and Trade, Péter Szijjártó, asserted that the General Assembly was making a serious mistake ratifying “this unbalanced, biased and pro-migration document” stating that migration is “a dangerous phenomenon”. Mr. Szijjártó stressed that Hungary reserves the sovereign right to decide for themselves on migration and security measures.

To say the Migration Pact has been a divisive topic is possibly an understatement.

Belgium voted in favour of the treaty despite the Prime Minister Charles Michel being forced to resign last Tuesday as he lost his majority when coalition partner N-VA walked out over their being against the Migration Pact.

Whilst in Slovakia the foreign minister Miroslav Lajčák also resigned in November due to their parliament voting against the signing of the pact. The former foreign minister had helped write the initiative as president of the United Nations General Assembly in 2017.

The United States is said to have been attempting to convince other countries to vote against it right up to the last minute.

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Part 1 vid is now on line,  Part 2 vid is now online,  Part 3 vid now on line,  Part 4 vid is now on line, Part 5 vid now on line, Part 6 vid now on line, Part 7 vid now on line, Part 8 vid now on line

Debunking and rejecting association with Hitler/Nazi redemptionism in service of coordinating White and other ethno-nationalisms.

Hitler was Not White Nationalist Part 2. Audio now online.

Press image for audio Part 1

Sex as Sacrament / Sex as Celebration…Sex as Natural Fact and other stories Part 1

“The whore of Babylon is drunk with the blood of the saints.”

Actually, the analogy is not far off from our present situation. In the disordered world, the anti-world, a “Babylon,” where YKW and liberal unconcern for our White class is the rule, sex disconfirms the worthy, destroys the precious and brings into being the vicious, the irresponsible at our expense.

It isn’t funny.

Anti-racism is anti-group classification. It is Cartesian. It is not innocent. It is prejudice. It is hurting and it is killing people.

Anti-racism is anti-group classification, in weaponized form, an Alinsky-like weaponization - using quote, our rules against us - specifically of Cartesianism on the empiricist end, the Lockeatine empiricist end in its prejudice against social classification, alleging them to be non-empirical fiction; thus, a prejudice against prejudice in favor of supposedly pure individual perception and rights thereof, as opposed to discriminatory accountability through posited social classification - a race being a social classification writ large.

Male and female remain the primary de facto classification in necessary pychological function of categorization to make coherent sense where racism, that is to say, where racial classification and discrimination thereupon is prohibited.

The pandering that results from all angles to our co-evolutionary young females and the increased one up position that they find themselves in as gate keepers in this situation disordered of White bounds exacerbates their inclination to incite genetic competition; as they are pandered to ad nauseum from all angles from males previously blocked. Further, the puerile female will be inclined to welcome this liberalism as it increases her power, if only in the short term.

How to counter these hate infested Mulatto-supremacists?

To begin we need to correct this violation of our people’s boundaries, the human ecological disaster and even genocide it implicates, practical matters of border and boundary control need to be addressed. We need to counter the stigmatization of ethnonationalism, to counter political rules given to liberalization of our boundaries and moreover, anti-racism which has gone so far as to criminalize our self defense as peoples.

Furthermore, to build our morale and facilitate loyalty to our people against this onslaught against us, provisions would be of great help that facilitate both free and careful assessment of partner selection, but also to know that our systems are responsible enough to ensure the institutionalization of these requirements - to facilitate optimal freedom in partner selection, border control is necessary - in that way, your people are free for a sufficiently natural liberalism with regard to sex with decreased risk, as your partners are fairly similar and accountable from an evolutionary standpoint; you are also free to mix with other races but you are risking your White group membership through such transgression, as you are not free to just impose that degree of liberalization upon the group boundaries; optimal freedom of choice will also be assured by the institutionalized provision, so to speak, for single sex partner for life hopefuls; with the added assistance therein, to help assess appropriateness in partner selection.

After setting about to establish our group(s) homeostasis, that is to say, systemic maintenance as European peoples, ranking perhaps only second in priority, but what will inevitably prove to be integral to border and boundary maintenance, will be a realistic negotiation of the issue of sex - part of which will account not just for its brute factual nature and sufficient freedom of more experimental expression, but that we as individuals and as a group require provision, a respected option for our human capacity of more careful recourse and accountability - viz., to justice to our genetic and human ecological capital not only in the broad scope of our national citizenship; but moreover, in option to treat sex and monogamy as sacred, recognized, institutionalized and normalized by society as a significant option, to provide for an even more careful selective process for those who wish; corresponding with the important transcendence of the episodic and momentary evaluation - that can fall down to superficial evaluative criteria resulting from a boundless, liberal free for all; corresponding typically with a scientistic take on sex, naturalistic fallacy; e.g., that it is nothing more than a normal bodily function; the kind of take on sex that can be liberating from insanely restrictive traditions and taboos; but all too prone to be overdone in the wake of Freud’s, the Frankfurt school, notably Marcuse’s project of unleashing “eros’ in polymorphous perversion”; and finally, within the disorder of modernity, of which the Frankfurt school was instrumental - to transcend a liberalism that would flout and even prohibit our human ecological border and bounds control.

Part 2

Part 3 

Part 4 

Part 5

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Audio of Part One, Part Two, Part Three, Part Four and finally, Part Five.

Part 1:

This is a proposal to form an alternative, parallel citizenship based on genetics - it is a parallel and merely theoretical formation at this point in terms of political implementation and does not entail renouncing your current citizenship. It is merely the initiation of the basis by which we seek to account for, curate and defend our discreet peoples; this will hopefully lead to organization and political action through sufficient power and popular influence to secure and establish our bounds and borders.

Given the enormous popularity of genetic testing to identify heritage, it is not at all far-fetched to propose its real world possibility. Moreover, it would provide a way for people to take control back for their genetic basis, as opposed to political, economic, religious, legal, and academic elites who entail policies that destroy and perpetually threaten our ancient genome and human ecology.

In fact, in order to defend our human ecology, we need to maintain and protect a safe quantity overall and sufficient quantity of the purer qualities among our genetic groups.

Euro-DNA Nation

James Bowery’s “Laboratory of the States” platform proposes separatism through free choice, as people may “vote with their feet” to establish human ecologies through controlled experimentation. The control would be established through freedom from association—that is, the freedom to not associate with others. However, under the current circumstances, efforts to instantiate these deliberately organized “human ecologies” are best conducted in an implicit manner. Indeed, under the circumstances, they must be largely implicit (see Note 1 below). Bowery suggests promoting abstract terms such as “our valuation of freedom of choice”. Later, the communities would be able to enforce explicit freedom of and from association. However, he has altered the territorial aspect some since its inception, with state-sized units being set aside provisionally for county-sized political units as they are apparently optimal—the sheriff and county being the most viable and manageable scale of organization in defense against the nation-state apparatus in its death throes.

The right of dwelling, association and doing business within a county is granted by the consent of the people established in that particular county. Members would have the prerogative to deny association with anybody they deem unwanted. People who tried to impose themselves on that group, and insisted upon violating their non-consent, could be treated as serious criminal offenders.

This freedom from association is corollary to individual freedom of choice and association. Bowery argues that strong valuation of freedom of choice is a distinctly White characteristic and therefore precious. I concur. He elaborates farther that it is imperative to maintain the unique human ecologies that evolved with this White characteristic of individual freedom of choice. I concur as well.

However, this freely and deliberately chosen state/county human ecology is very different from the deeply situated, naturally evolving human ecologies of Europe and Russia, where our people have evolved over tens of thousands of years in relation to particular habitats. It is surely critical for us to maintain these ecologies as well. We would not want to be without either the freely chosen White state/county-sized ecologies derived by choice within a lifespan, nor without the truly deep, historical ecologies of our European and Russian nations. These are both goods that we would want to maintain, and yet they are very different concerns. This focuses White Nationalism on the task of coordination.

We would not really want to give up either, but how to coordinate these two goods? This is where a Euro-DNA-based nation begins to look like a potential means of coordination, allowing for various expressions of our native Europeans while never losing sight of their essence.

There is a third crucial matter to coordinate. If a White nation is to have an economy big enough to fund a space program and other large projects, it is likely to need a size larger than the average state (let alone county) to provide for a sufficient economy; and if, as Conner adds, a White nation is to hold up to the growing power of China, it will need to be large.

Text Part 2:

Thesis: The Indigenous Euro-DNA Nation would provide a means for coordinating smaller White States/Counties, both freely chosen and those of deep, historical evolution, while providing the means for pursuing its larger manifestation as well.

Given the anti-White hegemony that Whites are up against from above, along with the turmoil and throngs of anti-Whites that they are up against on all fronts, an endogenous approach is the most practical for the coordination of White separatism.

By endogenous here, we mean from the inside out. That is, in proposing a White separatist nation, we should begin with those who would like to be a part of it first—begin by focusing on what we can do as opposed to what we cannot do. It is endogenous also in that the nation is corporeal, literally of the people—their native European DNA being the prime criterion for inclusion. That would be in contrast, though not in opposition, to other White nation building efforts using an exogenous (from the outside-in) approach, such as the Northwest Front.

There are clear practical advantages of a native Euro-DNA Nation that begins as a formal declaration of a wish as confirmed by voluntary signatories. Firstly, signing-up would only mean that one is expressing a wish to be a part of White separatism. It does not require relinquishing one’s current citizenship.

The indigenous Euro-DNA Nation focuses from the start on our most precious concern, our DNA, while not encumbering us with present obstacles to land-situated nations. The Euro-DNA Nation would be non-situated in the beginning (and to some extent always).

However, DNA without land, without habitat indefinitely, would be Cartesian as well and problematic for a number of reasons. Therefore, it must be an objective of the Euro-DNA Nation to establish sacrosanct Euro-DNA Nation “lands” eventually; the plurality of lands is a deliberate usage. In fact, more safety and resources would be provided if these lands are non-contiguous and disbursed throughout the world. Naturally, The White nation would seek to re-establish its traditional territories as White, particularly those in Europe, but also North America, South America, Russia, Australia and New Zealand. Nevertheless, in not being strictly contingent on obtaining land, the nation is rendered more flexible and more practical so that it can start with land claims of any size, even small claims.

Once coordinated as such, its ultimate viability may strive to cover the largest land-masses possible. Thinking about these issues first as a means of coordination with Bowery’s “Laboratory of the States” platform, and in line with that, the DNA Nation being freely chosen would allow people to select various native European sub-categories (if they match), some distinct, some perhaps blended in various ways and degrees. Considering the problem secondly in terms of how to coordinate a White nation of the largest possible size, it also provides a highly practical means to instantiate a goal for protracted expanse, as it is highly flexible in its ability to cover territory. More, it has the distinct capacity to gather disbursed peoples into a large mass under one rubric.

The DNA Nation is also practical in that it does not require unnecessary risk and engagement on the part of participants. Signing-up does not render one complicit with illegal activity of any kind. It only means an expressed wish for separatism from non-native Europeans, and to be with persons of indigenous European extraction.

Separatism is a first step, Separatism is the ultimate aim, and Separatism is always possible.

If you wish to express a wish that you might one day be a part of this separate Euro-DNA Nation, you may sign up; and specify particular categories as you wish. DNA proof will ultimately be required for consideration of membership.

The Native European-DNA Nation sign-up along with its subcategories will be provided.

Note 1: The freedom of and from association promoted by the Laboratory of The States/Counties is conceived by Bowery to be an implicit choice. In his estimation, explicit Whiteness does not work. Taking the example of the draconian legal constraints placed on American realtors regarding the mere mention of race to buyers or sellers provides a salient example of how hazardous explicitness can be. However, the explicitness of the DNA registry does not contradict the implicitness strategy due to its being voluntary and not representing a legal status, but rather an expression of a wish. Discretion is nonetheless advised.

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Text Part 3:

Now, I should add that James Bowery has told me that he thought that this was a great idea. But he believed that I should “operationalize it” - by which I gather he meant that I should provide a system of power and force which would force antagonists to back off if push came to shove and persuasion did not work to get them to back off.

I’m not sure why he’s imposed that requirement on me. While I certainly can agree that collectivized war can have a dysgenic effect, and I can see how he’d be concerned with how the effect would be destructive to the distinctive individuality of Europeans, I see the DNA Nation rather as a way of protecting our qualities.

Soren Renner and Professor Kevin MacDonald both worked on editing what is basically the same text. I didn’t like the omission of the word Cartesian by MacDonald and what was to me the unnecessary insertion of the word “control” as opposed to my usage of the word “cover” regarding the DNA Nation’s capacity to be extended over vast territories; but at the time MacDonald proposed to run it at his Occidental Observer if he could make a few edits. I was willing to make those minor concessions in order for him to run it there. I am still not sure why he didn’t run it - he should have - but I suspect he got pressure and bad advice from right wing WN cohorts.

Matt Parrott, for example, bizarrely described it as “wrong at every turn.” ....Matt perhaps thought that science and philosophy should take a back seat to (((Jesus))) and that he should be the main man on the soap box or controlling access to it anyway - but his broke for the weight he put on it.

And while Soren Renner made an initial helpful edit, commended me on a “good job” and made its first posting at Majorityrights (because Voice Of Reason dragged their heels on publishing it for some of the same reasons, apparently, as Occidental Observer), he commented to me that he thought it was “too late.”

That struck me as flaky because this is really the last recourse and eminently practical in that it does not propose changing things from the top of political structures, but rather, it begins with one person and another; requires no power and authority beyond the capacity for eyesight, some reading ability and motor function enough to participate on the internet.

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Next, I am going to read a more politicized version of the DNA Nation that I developed with some help from Wolf Wall street, a.k.a. Bob from D.C.  - whom, unfortunately, I fell out with because I don’t think Hitler was theoretically right about everything or that he only made tactical errors. In fact, I think Hitler was very theoretically wrong in important regards, but that’s beside the point and neither this piece nor the DNA Nation require being an admirer of Uncle Adolf at all.

Having said that, let’s get to it…

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The Dark Side of The Human Potential Movement: Transforming Maslow’s Hierarchy of Needs to Map White Social Systemic Reconstruction as opposed to Aberration and Runaway.

The Dark Side of Human Potential Movement: Transforming Maslow’s Hierarchy of Needs to Map White Social Systemic Reconstruction as opposed to Aberration and Social Systemic Runaway.

Part one The Dark Side of Self Actualization, Principium Individuationus and incommensurate Gender Agendas

Podcast 1: Hippies and Feminists, expressing a diachronic of incommensurate gender agendas of self actualization.

Maslow’s Hierarchy of Motives as a model of the American dream, exacerbating its propensity to disregard and rupture social classificatory bounds, including rupture of national borders through a YKW weaponized notion of civil individual rights. 
 
This instigates modernity’s disordering effect against erstwhile social systemic homeostasis and therefore implicates its runaway, as gender lines become the predominant default classificatory organization; with White males disempowered by PC and females pandered-to from all directions, former bounds are continually ruptured: The one-up position of the female re-emerging with increased significance in the disorder, and pandered-to from all directions, she is more confirmed, thus secure, confident and articulate, but poignantly in weaponization by the YKW - the short term benefits of her one up gate-keeping position and its maintenance reinforced in its puerile inclination to incite arbitrary genetic competition - her mature social classificatory identification and its benefits ruptured in favor of her “nature”, i.e., her most base and racial anarchic form - which disrupts the more protracted and sublimating means of White individuation and socialization.

Thesis: Maslow’s Hierarchy has not only exacerbated flaws in the sheer teleological model of Aristotle’s notion of self actualization upon which it is based; but occupies a pivotal model of American and therefore White “Western” self maximizing individualism to the expense of White social group homeostasis.

The question then becomes a matter of re-tooling the parameters and constituents of need and incentivization to where more accurate topoi are provided - i.e., of sustainable social system parameters, the maintenance of which is recognized as integral to the motivational scheme, and in fact necessary to facilitate and retain the best and most important incentives of “self actualization” - the constituents of which are entirely natural and appealing to White people of both genders; and potentially manageable in fairness with proper arrangement of topoi. 

Based on Aristotle, Self Actualization isn’t merely the “garden style pop cultural notion”, it is very much in our western tradition and ways; it needs a more authentic re-tooling from Maslow’ - certainly -  but even from the teleological, indvidualistically formal tradition that spawned the Cartesian separation which has left us susceptible to so many social problems.

Coming into consciousness in the 60’s as I did, I felt the discrepancies between the Feminist agenda and the Hippie agenda, which unfolded from my rudimentary charting as I followed Heidegger’s hermeneutic advice to find one’s existential perspective in historical / autobiographical contexting - the crisis of feminism of the 70’s having buried the more fundamental agenda of the hippies for male Being,, buried after concessions for the Vietnam war draft were no longer necessary, but a crisis which remained nevertheless, masked… a crisis that remains, which only goes to show how difficult its going to be to anchor White social systemic homeostasis in an intrinsic valuation of White male being - flying in the face of the charmed loop of didactic incitement to traditional male stereotype, being vulnerable as a concept as it would stand-up to manipulation and machination of our enemies; and crass feminism; being hard to articulate as an organic motive in its subtlety - and yet, if you think not wanting to be drafted to go and die in Vietnam isn’t an organic motivation, but some kind of top down directive strictly from the Jewish SDS or that hippies were the expression of some kind of conspiracy theory of the military industrial complex to turn people off to the anti war movement, you’re nuts.

But once the Vietnam war was over, antagonism to White male being was moving into high gear, not only from feminists - but poignantly so: what could be more painful than to be antagonized and hated by people you are born to love.

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White Ethnonational Left defined by our interests in distinction from liberal internationalism, Parts 1-14

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